Trans-Oceanic, Afro-Pacific Diamond Envoy
for the Embodiment of Innate Sovereign Relations

       With:

• His Excellency Captain Ibrahim Traore 

• The People  of the Republic of Burkina Faso

• Supreme Order of Pacific Inherent Authority : Aotearoa and Pacific Ocean, Hapū: Tribal Groupings

 

Our Cosmological Relationship

 

Physical humanity arises from direct celestial-to-physical contact established in deep antiquity through our Supreme Creator, IO Te Rangitūātinitini — IO of the multi-dimensional universe — expressed through the ordered heavens known as Ngā Rangitūhaha, the thirteen heavens. This contact unfolded through successive world phases, beginning with Lemuria–Mū (The First Civilisation) in Te Moana Nui a Kiwa, where peace, interconnection, and responsibility governed existence. This was followed by Ōrātia (Atlantis) (The Second Civilisation) in the Atlantic Ocean, which reflected celestial knowledge into form, technology, and structure, but collapsed when wisdom no longer governed power. Te Nukuroa o Te Whenua / Gondwana (The Third Civilisation) carried continental memory, dispersing humanity across the Earth so knowledge would survive beyond civilisation, embedding integrity into landforms, oceans, and winds rather than cities.


After these collapses, Te Riu a Māui / Rūtirani (The Fourth Civilisation) — known in modern terms as Zealandia — became a sanctuary of withheld knowledge, preserving celestial order through submergence, genealogy, navigation, and oral transmission. From this dispersal, remnant knowledge reached Africa, Egypt, and Israel (The Fifth and Sixth Civilisations), where celestial principles were preserved through initiation, architecture, mathematics, symbolism, and sacred law rather than open revelation. These lands became guardians of memory, not points of origin. Throughout all phases, the ocean functioned as a living conduit, not a barrier, ensuring continuity of genealogy, navigation, and cosmological order. Celestial contact did not end; it withdrew, awaiting readiness rather than obedience.

Taura Here — Our Explanation of Relationship

 

Taura Here – The ties that bind us names the living relational cord that exists because humanity shares the same cosmological origin. It is not a declaration, proclamation, treaty, or agreement created by authority, and it does not seek recognition, permission, or validation. Taura Here exists because relationship exists—between peoples, lands, oceans, ancestors, and generations yet unborn. It is the natural expression of shared descent, differentiated responsibility, and mutual presence.

As a Statement of Being and Relationship, Taura Here explains how sovereign peoples stand with one another rather than what they claim. It affirms that sovereignty is inherent, that relationship precedes governance, and that responsibility precedes power. Taura Here does not diminish difference or hierarchy of role; it allows each nation to remain fully itself while standing side by side as kin, bound by care, respect, truth, and continuity.

High African priest Credo Mutwa spoke of our shared ancestor Māui, saying that Māui left Lynia over two thousand years ago, journeyed toward the Land of the Rising Sun, and was never seen again. We are his descendants returning home. We are meeting each other again. Māui came to Africa, Egypt, and Israel after the fall of Mū (Lemuria), Ōrātia (Atlantis), Te Nukuroa o te Whenua, Te Nukuroa o te Moana (Gondwana), and Te Riu a Māui (Rūtirani / Zealandia), before returning to Te Moana Nui o Hiva, Kiwa, known today as the South Pacific Ocean. Māui is in Aotearoa, in Hawai‘i, in Rapa Nui, and across all the islands of the Pacific. We are the family of Māui coming back together again. What is especially significant about our shared ancestor Māui is that he found the land of the first sun—Hikurangi, Aotearoa. This kōrero is shared not as proof or doctrine, but as remembered relationship, carried through oral tradition across continents and time.

Taura Here — Our Sovereign Relationship

ARTICLE I – TAURA HERE OF KINSHIP AND RECOGNITION

• The peoples and leaders standing in this Taura Here recognise one another as kin in whakapapa (genealogy) and spirit.

• Each honours the mana (authority), dignity, jurisdiction, and ancestry of the other.

• Each recognises the other as Whenua Rangatira — Sovereign Nations holding their own laws, languages, customs, and spiritual authority.

 

ARTICLE II – TAURA HERE OF SOVEREIGN SUPPORT

 

• Each nation retains full authority over its lands, peoples, and decision-making.

• Support offered within this Taura Here may be moral, spiritual, diplomatic, or practical, and only by mutual agreement.

• We agree to affirm one another on the world stage as sovereign peoples, not objects for exploitation.

ARTICLE III – TAURA HERE OF TAONGA (Assests), LAND, AND PEOPLE

• Lands, waters, and peoples are sacred and are not commodities.

• We commit to stand together when lands or peoples are threatened by corporate, political, military, or spiritual attack.

• The right to protect whenua (land), wai (water), hauora (wellbeing), language, and culture for future generations is affirmed.

• Any sharing of knowledge, resources, or rights must be free, informed, consensual, and mana-enhancing.

ARTICLE IV – TAURA HERE OF EXCHANGE AND MUTUAL UPLIFT

• Knowledge and wisdom are shared by invitation for the upliftment of the people.

• Development must be just, people-centred, and spiritually grounded.

• Trade, investment, or resource exchange must be transparent and free of hidden control or debt domination.

• Visits, wānanga (special learning gatherings), and dialogue are encouraged so that trust remains lived and real.

ARTICLE V – TAURA HERE ATUA (Supreme Creator) OF SPIRITUAL ALLIANCE

• Each nation acknowledges the Supreme Creator according to its own traditions.

• Spiritual protection is upheld through karakia (incantation), prayer, ceremony, and sacred practice.

• Sacred knowledge remains under the authority of its custodians and may not be taken, distorted, or commercialised without consent.

ARTICLE VI – TAURA HERE OF PEACE, DEFENCE, AND TRUTH

• Peace, justice, and the safety of the people come first.

• Each nation retains the right to protect its people and lands according to its own tikanga (heritage and customs).

• We commit to speak truth and stand as witnesses for one another when falsely accused or misrepresented.

• This Taura Here closes the door to divide-and-rule by external powers.

ARTICLE VII – TAURA HERE FOR FUTURE GENERATIONS

• This Taura Here is living and enduring.

• Guardianship is carried by the people, not only by named leaders.

• This Taura Here shall be taught, remembered, and lived through kōrero tuku iho (intergenerational knowledge passed down), wānanga (learning spaces), ceremony, and daily practice.

• Any external attempt to alter, reinterpret, or capture this Taura Here is without authority.

• Renewal may deepen but never weaken its foundations of whakapapa (genealogy), wairua (spirituality), sovereignty, and whanaungatanga (kinship and family connections).

• This Taura Here is witnessed by ancestors and generations yet unborn in all time continuums.

 

BINDING STATEMENT OF INTENT

 

This Taura Here does not expire with time, leadership, or political change. It endures for as long as our peoples endure. This Taura Here endures because we endure.